HIERARCHY DEMOCRACY AND THE CULT OF THE 'STRONG LEADER' Part One

Power Is Sexy!


I.


Whilst in training to become a counsellor there was a moment that has stuck in my memory. We were about to have a dialogue/seminar, we did not really have lectures as such, about the power dynamic between therapist and client, the tutor entered the room and wrote on a flip chart the simple sentence, ‘Power is Sexy.’*


Now this course was about as 'right-on' as can be imagined, the students predominantly female, the tutor male. I can still remember the discomfort, possibly even shock, in the room. I also remember registering my own recognition that power could be a turn on, could provide a kind of electric current that can induce a heady sense of legitimacy authority, even a variety of charisma. If you were in charge of a situation, entrusted to exercise power and control that must be a recognition of your own eminent suitability to exercise it. The aim of the seminar was to clearly establish the importance of acknowledging within oneself both this aspect of the power dynamic, its attractions, its allure, and that failure to do so was fraught with danger.


I am not sure how well the seminar succeeded, my memory of the conversation afterwards was a predominance of the belief that only men were subject to such feelings!


I wrote recently about the Stanford prison experiment,[1] an experiment exploring the attractions of power and our innate capacity to abuse it. However you do not need a controversial psychological experiment to establish the corrosive effect of unchecked power, recent history provides a mountain of evidence. “All power corrupts,” Lord Acton famously observed, “and absolute power corrupts absolutely.” Everyone remembers Acton’s statement, but few have taken on board its implications.


The Cult of Leadership

II.


Many years ago I worked for a non-hierarchical organisation, a collective providing housing for single homeless people. It was one of the richest experiences of my life.[2]


By the early 1990’s considerable pressure, some of it external but sadly much more from within, was being placed on the organisation to conform and turn itself into a conventional hierarchy. The issues were both complex and simple and there are aspects of that period that still rankle with me today and I do not intend to relate the full saga here, though maybe one day I will write about it. One thing that I do remember is that all the problems that the organisation was experiencing were put down to the fact that we were a non-hierarchy. I remember at the time fiercely arguing about this, indeed having to counter a number of fictions being peddled by those who wanted to destroy the collective ethos and who, of course, saw themselves as the new management team. The argument was lost and the organisation did become a bog standard hierarchy.[3]


Nobody seems to connect the greed of the utility companies, the catastrophic failures of banking and financial services industries, the rancid nature of the Murdoch and Rothermere newspapers, the problems in the NHS, Social Services and the Metropolitan Police Service with their rigid hierarchical structures. They should.


It is inconceivable, for example, that RBS could have been destroyed if Fred Goodwin had not had such autocratic power, or the phone hacking scandals occurred had the Murdoch Empire not been an autocracy. Everywhere we see examples of greed, venality, duplicity and corruption born of the largely unchecked exercise of hierarchical power.  The Western capitalist obsession with ‘leadership’ is as corrosive to the health of society as it is misguided. It is also extremely dangerous, as the crash of 2008 demonstrates.


As Nick Cohen points out in his powerful polemic ‘You Can’t Read This Book,’ most people spend the majority of their lives in a dictatorship called work.  Unless they are genuinely self-employed people inhabit a regimented world in which they have little or no power over their lives during their time at work; for the majority of the working population what the boss says goes, it’s either their way or the highway.


 Of course it is true that hierarchical structures operate on a spectrum from the dictatorial to the benign and consultative; what links them all is the noticeable absence of real democracy.  We do not accept this in our politics, why should we accept it at work?


Many will react with incredulity at the very idea of democracy in the workplace, living as we do in a society captured by the cult of leadership and sold daily on the vital requirement of hierarchy, of the necessity that one person be in charge.[4]


Hierarchy and the Culture of Greed

III.


The price we pay for our worship of this model is horrendous, both at the individual and macroeconomic level. This concentration of power also leads, unsurprisingly, to a concentration in wealth. Inequality in this country is already at pre-First World War levels, the top 10% now have between 60% and 70% of all wealth, and we are heading back to the levels of the late 19th century. Despite the crash of 2008 bankers and autocratic CEO’s still award themselves immense pay packets and bonuses; the heads of the utility companies follow suit, arguing that they must be paid ‘the going rate,’ omitting to mention that it is they who set that rate. As Will Hutton points out, referring to the work of the economist Thomas Piketty: - 

 ‘High executive pay has nothing to do with real merit, writes Piketty – it is much lower, for example, in mainland Europe and Japan. Rather, it has become an Anglo-Saxon social norm permitted by the ideology of "meritocratic extremism", in essence, self-serving greed to keep up with the other rich.’[5]

This cult of greed has now reached ludicrous levels with the Chief Executives of charities arguing that they too need immense pay packages to ignite their innate talent and creativity.[6]


As it turned out all this wealth creating flair, bragged so much about by the likes of Fred Goodwin and hailed by Gordon Brown and Peter Mandelson led directly to the crash of 2008. It turns out they had all the acumen and financial nous of a drunken gambler. Now, having demanded that we pick up the tab for their losses, they return to the roulette table unabashed. Why would they not? They operate without either democratic control or accountability. Power turns out not only to be ‘sexy’ but also extremely profitable.


I may seem to have strayed a little from my original focus on the attractions and dangers of power at an individual level, but I think there is a thread that connects whatever insights I had in the seminar room to Fred Goodwin and casino capitalism. Power corrupts not always in the most obvious ways, creating instant bullies and megalomaniacs, though it can do that, but it can also do so in more subtle and complex ways. The key moment is the happy discovery that people will so often willingly surrender up their power, happy to have someone take the weight of responsibility from them. This not only provides a first injection of the electric kudos of power but also serves to legitimize ones taking it.


Democracy is sometimes messy, often uncomfortable and always hard work, this is the core of the attraction of the ‘strong leader’ and the hierarchical structure. It also explains the reason for the ubiquitous and relentless pro-hierarchical propaganda which we are constantly fed, since leaders and led both require legitimisation of their respective positions, the led to justify their cowardice, leaders to justify their exercise of power.


Though I can make no claim to it being unique my experience is unusual in that I have worked in both hierarchical and collective structures, the former in senior management positions and have also managed both small and large teams. One thing is clear to me, there is more bullshit written and said about leadership than any culture can safely absorb. Hierarchies are no more an inevitable way of organising human affairs than is slavery. In every environment I have worked a collective model would have been as equally viable as a hierarchy.


There are advantages and problems of course in both structural models, what non-hierarchical structures offer is a check on the personal abuse of power and the empowerment of those who live and work within them. The virtues of hierarchy are the ‘virtues’ of dictatorship and autocracy, they can get things done quickly, the trains run on time; the problems they create are all around us.


Western society has outgrown feudalism, absolute monarchy and a property based franchise, it could also outgrow rigid hierarchy.# The alternative is the continued development of undemocratic and unaccountable economic and social structures, structures incompatible with any form of democracy, even in its limited capitalist incarnation.

*Henry Kissinger who loved power and the ruthless exercise of it believed this to be literally true, believed it provided him with a powerful seductive tool. Bill Clinton believed the same and indeed sought to test the hypothesis to destruction. 

#There are a range of models between pure hierarchy and fully democratic collectives. Progress could be made by creating greater democracy within existing organisational structures. Unfortunately at present the direction of travel appears to be in the opposite direction. 






[1] http://alextalbot.blogspot.co.uk/2014/04/the-great-psychology-experiment-with.html
[2] It is perhaps worth saying that I worked there for seven years, this was no short lived hippy experiment but a stable and extremely succsesful housing charity.  
[3] It is still in existence, and for the purpose of writing this piece I checked out the charities website. The period when the organisation was a collective has been written out of the organisations history, whilst the Chief Executive, one of those who fought so strongly to turn the organisation into a hierarchy, now enjoys an inflated salary,  many times greater than frontline staff, whose corresponding salaries have been considerably reduced in real terms.
[4] It is noticeable that people always sell the idea of ‘strong leadership,’ it is worth reframing this as ‘dictatorship’ which is what in reality they are  calling for. Though of course framed in this way it is considerably less appealing.
[5] http://www.theguardian.com/commentisfree/2014/apr/12/capitalism-isnt-working-thomas-piketty
[6] The greed and venality within the charitable sector deserves a post all to itself. Much dates back to the early Blair years when there was a concerted effort to re-launch charities as ‘the third sector.’


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